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Spermatic Imagery in Whitman’s Leaves of Grass
On the 26th of March 1892, American poet Walt Whitman died in Camden, New Jersey, aged 72. A humanist, whose work progresses from realism to transcendentalism, he is probably America’s best loved poet. His collection Leaves of Grass, which he published in 1855 with his own money, is an American epic dedicated to the common person, yet it was initially perceived as controversial. It was described as obscene for its overtly sexual language, even more so as it used free verse with a cadence based on the Bible.
While the poet’s own sexuality has been the subject of endless debate, Whitman explored this side of his human makeup fully in his work. He openly agreed with Swedish 18th century Christian mystic Emanuel Swedenborg who equated religious ecstasy with the desire to copulate. Equally, Whitman recurrently used orgasm as a metaphor for the divine act of artistic creation. Harold Aspiz notes how in Leaves of Grass, “the sexual climax is transformed into vocalism: the phallic utterance of the persona’s semen becomes the seminal utterance of the poet’s words.” (Harold Aspiz. ‘Walt Whitman: The Spermatic Imagination’, American Literature, Vol. 56, No. 3, Oct., 1984):
“My voice goes after what my eyes cannot reach, With the twirl of my tongue I encompass worlds, and volumes of worlds. Speech is the twin of my vision-it is unequal to measure itself; It provokes me forever, It says sarcastically, Walt, you understand enough-why don’t you let it out then?” (Leaves of Grass)
Further passages reinforce Whitman’s fascination with the blissful act of release: “Beautiful dripping fragments-the negligent list of one after another, as I happen to call them to me, or think of them, The real poems, (what we call poems being merely pictures,) The poems of the privacy of the night, and of men like me, This poem, drooping shy and unseen, that I always carry, and that all men carry, (Know, once for all, avowed on purpose, wherever are men like me, are our lusty, lurking, masculine, poems… (…) The wholesome relief, repose, content, And this bunch plucked at random from myself, It has done its work-I toss it carelessly to fall where it may. (Leaves of Grass)
Not only do we hear Whitman’s evocation of ejaculation in the words of his poetry—the release “from the pent up rivers of myself”—but we also encounter the visual imagery of sperm in, on, and between the printed words on the physical page. And nowhere is this visual encounter more apparent than in his third edition of Leaves of Grass. Perhaps the most striking of the many notable features of the 1860 edition of Leaves of Grass is its cover and title page. “While the 1855 (first) edition features a cover with the title in floriated letters, with roots and leaves growing out of the type and with the period at the end of the title transformed into a germinating seed an odd spiral at the top of the “G” that makes the letter look like a swimming worm with an arrowhead pointing to the “R” that itself sports a long tail descending under the “A.” The more closely we examine the letters on the cover, the more a number of them resemble spirochaetes, as if they were wriggling and swimming and have been momentarily captured in some tentative sequence—the penultimate “S” (…) Walt Whitman’s 1860 edition of Leaves of Grass contains elements of design that enhance the poet’s use of spermatic tropes in his poetry. (…) the typeface on the cover and title page, as well as the ornamental decorations throughout the volume, create representations of sperm, underscoring Whitman’s radical notion that the act of reading was an act of spermatic words taking hold in the nurturant ground of the reader’s mind, producing the unexpected offspring of a more democratic citizenry.” (Ed Folsom,’ “A spirit of my own seminal wet”: Spermatoid Design in Walt Whitman’s 1860 Leaves of Grass’, Huntington Library Quarterly, Vol. 73, No. 4, December 2010).
The collection was notoriously criticized for the “obscene” nature of the poetry. Geologist John Peter Lesley wrote to Emerson, calling the book “trashy, profane & obscene” and the author “a pretentious ass”. However, there was more than shallow referentiality to Whitman’s sexual focus in Leaves of Grass: he actually saw the poem as orgasm and vice versa, he really believed in the beauty of this allegory.
“Combining the images of the hero-poet as a sexually charged begetter, fantasizer, and speaker with some bizarre notions about the nature of sperm as the quintessential distillation of the body and the mind, Whitman fashioned a trope in which the persona’s sexual arousal and visionary fervor lead him to an inspired vocalism which accompanies, or acts as a surrogate for, orgasm. Always associated with the Whitman persona’s role as a poet or utterer, the trope mimics the inspired moments of literary creation with their interplay of sexual and creative drives.” (Harold Aspiz. ‘Walt Whitman: The Spermatic Imagination’, American Literature, Vol. 56, No. 3, Oct., 1984). For Whitman, the sweet moment of release was the be all and end all of creation and he was thankful to be able to be part of such a wonderous cycle:
“From my own voice resonant-singing the phallus, Singing the song of procreation, Singing the need of superb children, and therein superb grown people, Singing the muscular urge and the blending . . .” (Leaves of Grass)
Reblogged this on http://www.seanmunger.com and commented:
I would never have noticed this about Walt Whitman’s books if the terrific Artlark blog hadn’t brought it to my attention! But yeah, come to think of it, there is a lot of stuff, er, swimming around in Whitman’s wonderfully evocative poetry. Artlark always has something fascinating to say about literature, history or popular culture, and I guarantee after reading this you’ll never look at Whitman quite the same way again. Great read!
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This piece renders Whitman as brilliant as he regarded himself! Whenever I read parts of Leaves, I literally laugh out loud at his self-importance. However, this provides a frame of reference from which I will read it in the future.
I love this blog. It is very interesting.
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haha you were on the right track then thinking that Whitman was rather fond of himself! thank you both for the great comments, makes it all worthwhile!
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Legitimate commentary and analysis. But I think to call the squiggly ornamentation of the lettering representative of sex fluid cells related absurd stretch. Was never a fan but love “I Hear America Singing” and O Captain, My Captain”.
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Emanuel Swedenborg may also have been a source for Whitman’s “bizarre notions about the nature of sperm as the quintessential distillation of the body and the mind.”
Swedenborg (1688-1772) lived just before sperm were definitively identified as the bearer of male genetic material. Instead, he spoke of the male “seed.” In his earlier scientific works, he traced the origin of the male seed from the human mind through the brain and body to be coated with suitable coverings in the testes so that it could be conveyed to the womb of the woman through sexual intercourse, leading to the conception of a new human being. Swedenborg saw the “seed” (which we now identify as the sperm) as the bearer of a an offshoot or scion of the soul of the father, bearing the essential elements of character and personality that would build the newly conceived human being in its own image. This general view of the origin of the human soul and its housing in the seminal fluid continued into his later theological period.
Today we speak of genes and chromosomes, and look at it all from a much more physical and material perspective. Yet our view today is not all that different, in scientific modes of thought, than Swedenborg’s formulation was in an age when religion and science were just at the tipping point in their relative level of influence on the human mind. We still see the sperm as carrying a unique scion of the genetic material of the father, carrying various traits that will, together with a nearly equal contribution of genetic material from the mother, form the genetic fingerprint determining the specific traits of the new human being who is forming in the womb.
In this area, Whitman was very much in the spirit of Swedenborg, though Whitman expressed in an earthy, poetic way what Swedenborg expressed in a more abstract and philosophical way.
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Thank you, Lee. That is very useful information about Swedenborg and you seem to be the right person to deliver it. Your research is very interesting and it ties in very well with our article. We learn something new every day!
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Amazing analysis! Walt Whitman is such an incredible writer and I feel like the newer generations are missing out on his talent because of the way he wrote, which is really a good lesson in understanding style, prose and rhythm. Perfect piece!
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Reblogged this on Greek Canadian Literature.
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This is fantastic! Great work. I really appreciate this discussion on “Leaves of Grass”. Made me chuckle quite a bit since just this week I was looking at first and second editions in a rare book store.
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